Peace on Earth

by Karen A. Bellenir

View of the Earth as seen by the Apollo 17 crew (Image Credit: NASA).

View of the Earth as seen by the Apollo 17 crew (Image Credit: NASA).

Decorations have sprouted all around town, trees are erected indoors, and colorful lights sparkle through the long nights. Once again, it’s time to tell the Christmas story and present seasonal pageants. One of the most familiar lines of dialog comes from the heavenly host quoted in Luke’s gospel, “Glory to God in the highest, and on earth peace, good will toward men.”

The longing for peace on earth has persisted for millennia. According to biblical narratives, the ancient Israelites received instructions for peace offerings, they prayed for peace, and their prophets described visions of peace. Many other religious families and cultures have also embraced the ideal of peace. Buddhists seek an inner peace that they believe will ultimately lead to its manifestation in the world. The Islamic faith takes its name from the same root as the Arabic word for peace, salaam. In 1991, the United Nations established an International Day of Peace (September 21). Yet, achieving peace on earth seems an elusive goal.

One of my favorite symbols representing the longing for peace on earth is a photograph taken on December 7, 1972 by the crew of the Apollo 17 moon mission. Perhaps you’ve seen it. It has come to be known as the Blue Marble. It shows our planet from the astronauts’ vantage point. Earth’s oceans create a predominantly blue orb. White clouds swirl across its face. Stripes of brown desert flank streaks of fertile green lands.

The image shows the earth amidst the blackness and emptiness of space, a solitary vessel sailing across a vast celestial ocean. It is beautiful, fragile, and small, just a tiny piece of the cosmos, but it houses all of humanity. Our families, our friends, our neighbors, and even our enemies. Ordinary people, those we admire as heroes, and those we view as villains. Everyone.

Additional images taken from orbiting satellites and by other astronauts reinforce the Blue Marble’s message by showcasing earth’s beauty. They show river systems, mountain ranges, and coastlines. They highlight auroras, clouds, and icebergs. They capture moon rises and sunsets and show off the thin azure wrapping of atmosphere that separates our planet from the inhospitable void of space beyond. Other images highlight the planet’s fragility. They depict the sad results of natural and man-made calamities that have upset delicate balances needed to sustain living ecosystems. These images portray algae blooms, deforestation, air pollution, light pollution, smoke plumes from giant wildfires, habitat losses, coastal erosion, drought, landslides, floods, oil slicks, and the effects of hurricanes, tornados, and derechos.

Whenever I see the Blue Marble picture, it makes me think about how the earth must appear from God’s perspective. I recall the song “He’s Got the Whole World in His Hands” and envision everyone and everything featured in its many and varied verses. The itty bitty baby, my brothers and my sisters, the birds in the air, the fish in the sea, the rivers and the mountains, the wind and the rain, the sun and the moon, everybody here, everybody there. He’s got the whole world in his hands. All in God’s care.

As this challenging year of 2020 winds down and we approach Christmas, I am reminded that God thought the inhabitants of planet earth were sufficiently treasured to warrant a personal visit and heavenly message of peace and goodwill. I also recall what Jesus said to his disciples near the end of his earthly life, “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. By this shall all people know that ye are my disciples, if ye have love one to another.” (John 13:34-35).

My Christmas hope is that we can set aside the divisions, the slanders, and the anger that have seeped into our world, our nation, our communities, and even our families. Instead let us focus on the fact that all of us and all of them, everybody here and everybody there, all creatures big and small, and even the earth’s life-sustaining ecosystems, share this magnificent bit of God’s creation. Let us resolve to love one another and spread peace and goodwill. Merry Christmas.

(Reprinted from the author’s newspaper column in The Farmville Herald, December 4, 2020)

Extraterrestrial Life

Photograph by Pioneer Venus Orbiter Cloud Photopolarimeter, collected 5-14-88. 10th anniversary release Venus image 7540. NASA ID: ARC-1988-AC78-9461.

Photograph by Pioneer Venus Orbiter Cloud Photopolarimeter, collected 5-14-88. 10th anniversary release Venus image 7540. NASA ID: ARC-1988-AC78-9461.

 By Karen A. Bellenir

Last month, scientists reported detecting a chemical called phosphine (PH[sub]3) in the Venusian clouds (Greaves, J.S., Richards, A.M.S., Bains, W. et al. Phosphine gas in the cloud decks of Venus. Nat Astron (2020)). Phosphine also exists elsewhere in the solar system. It occurs on Jupiter, for example, produced by that planet’s deep, highly pressurized atmosphere. On Earth, with its different planetary structure, the chemical can be produced by biological processes. The study’s authors claim that phosphine’s presence in the clouds above Venus could be the result of “unknown photochemistry or geochemistry, or by analogy with the biological production of PH[sub]3 on Earth, from the presence of life.”

In other words, they found something they can’t explain. Further investigation offers an exciting opportunity to expand scientific understanding.

Some Christian pundits claim that extraterrestrial life cannot exist because the Bible doesn’t mention it. By this logic, Australia doesn’t exist. Neither did any of the ancient Far East or Mesoamerican civilizations. Baseball might be possible, thanks to the joke about what happens “in the big inning” (go ahead and groan) but certainly not tennis, soccer, or croquet.

The logic of the assertion against extraterrestrial life is faulty. The Bible itself never claims to be all inclusive. In fact, it seems to state precisely the opposite. John’s gospel concludes with this note: “Now there are also many other things that Jesus did. Were everyone of them to be written, I suppose that the world itself could not contain the books that would be written” (John 21:25 ESV). Whether this statement refers only to Jesus during his incarnation or to the entire spectrum of divine action, it seems to acknowledge that the written record inscribed on pages we can hold in our hands represents only a tiny glimpse at what God has done.

Future scientific research may or may not detect life elsewhere in the universe. From the perspective of astrobiologists, both outcomes remain possible. Before rushing to hasty conclusions, I encourage contemporary theologians to remember that their predecessors who insisted on a geocentric model of the solar system ended up on the wrong side of reality. If today’s Christians hope to offer a meaningful message to the world, they might have more success if they refrain from putting artificial limits on what God can do.